Instead, Ibn Abi al-‘Izz offers the middle path: We affirm Allah is above the Throne because the text says so; we deny that He resembles creation because the text also says, "There is nothing like unto Him."
Reference is often made to the Mi’raj (Night Journey), where the Prophet Muhammad (peace be upon him) described seeing the dwellers of both realms. sharh tahawiyyah page 288
: The text on this page typically clarifies the difference between the Sunni position—affirming God's transcendence without anthropomorphism ( tashbih )—and the views of sects like the Jahmiyyah or Mu'tazilah , who may deny these attributes or interpret them purely metaphorically. Instead, Ibn Abi al-‘Izz offers the middle path:
, explaining that while Allah's Essence is above the Throne, His knowledge is everywhere. Finding the Text Finding the Text is physically "everywhere" in His essence
is physically "everywhere" in His essence. Instead, the orthodox position outlined is that: above the Heavens , distinct and separate from His creation. knowledge, power, and hearing , however, encompass all places without exception. ashabulhadeeth.com ⚖️ Critical Reception & Scholarly Debate While this page is a cornerstone for those advocating the
: The Internet Archive hosts high-quality scans of the various prints, including the Al-Resalah edition.